MICHAEL BAKUNIN. A Biographical Sketch by James Guillaume — eBook £1.50 (see eBookshelf)

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James Guillaume, Bakunin’s friend and comrade-in-arms, edited the last five volumes of the six-volume French edition of his collected works. Guillaume’s biographical sketch of Bakunin, originally appeared in his introduction to Volume II of that edition.

This sketch is a primary source not only on the life of Bakunin, but also on the most significant events in the socialist movement of that period. It incidentally contributes valuable background information for many of the other selections in the present volume. Guillaume, who did not limit himself to recording events but also took part in shaping them, had been inclined toward anarchism even before he met Bakunin in 1869. Earlier, he had been one of the founders of the First International in Switzerland, where it held its first congress, in Geneva, in 1866. He attended all its congresses, and eventually published a four-volume history of the International. Guillaume also wrote widely on libertarian theory and practice and edited a number of periodicals. His extensive writings on cultural subjects included substantial contributions to the theory of progressive education as represented particularly by the early-nineteenth-century Swiss educator Johann Pestalozzi.

Cover illustration by Agustín Comotto

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HISTORY OF THE MAKHNOVIST MOVEMENT by Peter Arshinov (Translated from the Russian by Lorraine and Fredy Perlman) — eBook £1.50 (see eBookshelf)

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Peter Arshinov*  first met and befriended Nestor Makhno in prison in 1911, a friendship that that was to continue after their release following the February Revolution in 1917. In 1919 Arshinov became Makhno’s secretary, and remained with the Makhnovischina until 1921. The following year, 1922, he escaped into exile in Berlin where he published the Russian edition of the Makhno story. Arshinov’s history of the Makhnovists is one of the most important primary sources on the life of the Ukrainian anarchist guerrilla leader.

Makhnovism refers to various related political and economic theories elaborated by Ukrainian anarchist revolutionary leader Nestor Makhno, and by other theorists (Peter Arshinov etc.) who claim to be continuing Makhno’s work. During Makhno’s lifetime Makhnovism was anarchistic, and opposed the state and political parties, as well as bureaucracy, favouring highly decentralized communes run by peasants and workers. Makhnovism builds upon and elaborates the ideas of Peter Kropotkin, and serves as the philosophical basis for anarchist communism.

In early 1918, the new Bolshevik government in Russia signed the Treaty of Brest-Litovsk making peace with the Central Powers, but ceding large amounts of territory to them, including Ukraine. Partisan units were formed that waged guerrilla war against the Germans and Austrians. Nestor Makhno was one of the main organizers of these partisan groups, who united into the Revolutionary Insurrectionary Army of Ukraine (RPAU), also called the Black Army (because they fought under the anarchist black flag) and “Makhnovists” or “Makhnovshchina”. The RPAU also battled against the Whites, the Reds and anti-semiticpogromists. In areas where the RPAU drove out opposing armies, there were villagers (and workers) who sought to abolish capitalism and the state through organizing themselves into village assemblies, communes and councils. Land and factories were expropriated and workers’ self-management implemented. The economy the Makhnovists in Ukraine implemented was based on free exchange between rural and urban communities.

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Terrorists and Terrorism by Edward Hyams eBook £1.50 (see eBookshelf)

Anarchist novelist, viticulturalist, garden writer, political scientist and historian, Edward Hyams* (1910-1975) argues that despite government and mainstream media homilies to the contrary, sustained political terrorism is often effective and no more nor less morally reprehensible than any other form of warfare. Where is the rationale for the absolute denial of military force to all but those “who happen to be the holders of political power?” Beginning with the the 19th century “theorists” of terrorism— Bakunin, Johann Most, Max Stirner and especially Nechayev, who created for himself the persona that was to become a literary archetype of the revolutionary fanatic (he was the model for Verkhovensky in Dostoevsky’s The Possessed) — Hyams moves on to discuss, more generally, some of the “practitioners” such as the Carbonari, the Serbian “Black Hand,” the Narodnaya Volya and even the Mafia before concentrating his argument on the two most successful terrorist campaigns of modern times — those which established the independent states of Israel and Ireland. In 1918 it was not Lloyd-George’s sympathy with Irish and Welsh nationalist aspirations but the brilliant guerrilla tactics of Michael Collins which forced the British to rethink “the Irish question”. Similarly though the moderates took over the reins of power quickly enough, “it was the terrorists who gave Israel to the Jews.” Hyams concludes that terrorism will be with us so long as there are laws because: it is in law that social injustice is embodied and by law that it is sanctioned. Terrorism thus becomes nothing less than a “cathartic fever” endemic in civilization, which can only be eliminated by “pre-emptive, sustained counter-terrorism” of the leviathan state — which may be infinitely more brutal and oppressive than any band of brigands. A lucid, tough-minded, well-argued and disturbing book.

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* Hyams other works include: Killing No Murder. A study of assasination as a political means; Pierre-Joseph Proudhon: His Revolutionary Life, Mind and Works; The Grapevine in England; A History of Gardens and Gardening; and English Cottage Gardens (in which he describes how between 1760 and 1867 the English ruling class stole seven milion acres of common land, the property and livelihood of the common people of England, which he called a “gigantic crime, by far the grandest larceny in England’s history”.
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THE RUSSIAN ANARCHISTS by Paul Avrich eBook £1.50 (see eBookshelf)

Paul Avrich’s The Russian Anarchists records the history and ideas of Russian anarchism from the 19th century through to its brutal suppression by the Bolsheviks in the 1920s. All the major personalities are discussed in detail: Bakunin, Kropotkin, Baron, Rogdaev, Chernyi, Makhno, Volin, Shapiro, Maksimov. The well-documented study includes comprehensive end notes, a chronology and an annotated bibliography. Part I focuses on the events and personalities leading up to 1905, while part II deals with the events following on from February 1917 to the Bolsheviks’ final suppression of the Russian anarchists in the early 1920s. Analysing the role of the anarchist movement in post-revolutionary period, Avrich traces its relations with the Bolsheviks and shows that most of them foresaw that the Marxist “dictatorship of the proletariat” would replace the tyranny of the tsars with the tyranny of commissars.

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ANARCHISM by Paul Eltzbacher eBook £1.50 (see eBookshelf)

Paul Eltzbacher (18 February 1868 – 25 October 1928) was a German law student whose professorial appointment was due, largely, to his PhD on anarchism, which became the basis for the present book, first published in English in 1907. ‘Anarchism’ is an overview consisting of seven chapters which deal, principally, with Eltzbacher’s academic take on the various elements and trends of anarchism as defined by the leading anarchist thinkers of the time: Godwin, Proudhon, Stirner, Bakunin, Kropotkin, Tucker, Tolstoy.

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TRANSLATOR’S PREFACE

Every person who examines this book at all will speedily divide its contents into Eltzbacher’s own discussion and his seven chapters of classified quotations from Anarchist leaders; and, if he buys the book, he will buy it for the sake of the quotations. I do not mean that the book might not have a sale if it consisted exclusively of Eltzbacher’s own words, but simply that among ten thousand people who may value Eltzbacher’s discussion there will not be found ten who will not value still more highly the conveniently-arranged reprint of what the Anarchists themselves have said on the cardinal points of Anarchistic thought. Nor do I feel that I am saying anything uncomplimentary to Eltzbacher when I say that the part of his work to which he has devoted most of his space is the part that the public will value most.

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