The Hiéron du Val d’Or: from the notebooks of Farquhar McHarg (Pistoleros 1: 1918)

Musée eucharistique du Hiéron, Paray-le-Monial, Saône-et-Loire, France

 

“… Central to the Hiéron du Val d’Or’s arcane beliefs [and those of Joan Miró i Trepat] and esoteric rituals was an obsession with Eucharistic symbolism, geometry and sacred architecture. It was nonsense, of course, but the importance of this organisation lay in its political influence, and its obsession with preventing the catastrophic happenings prophesied by ‘Our Lady of Fatima’ and what it euphemistically called ‘returning Europe to the original nobility of purpose and spiritual primacy of a Catholic Christianity modelled on the old Holy Roman Empire’.

“The thrust of the Hiéron du Val d’Or’s seminars and conferences wasn’t simply to dissect and counter Masonic, Bolshevik, Liberal or anarchist subversion and ‘contain’ the advance of Godless communism and ‘Masonic free thought’, but to actually confront the enemy by launching a four hundred year rollback, It was what they euphemistically called ‘expanding Catholic values’, ‘mobilising true faith into action’, and ‘spreading the social reign of Christ’.

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Joan Miró i Trepat: from the notebooks of Farquhar McHarg (Pistoleros 1: 1918)

La Confederación Patronal Española (Spanish Employers’ Confederation), January 1918: President, Francisco Junoy. (December 1914 – December 1922).

Joan Miró i Trepat, the patron of pistoleros and president of Pavimientos y Construcciones S.A., one of the country’s biggest building firms, was the wealthiest, most influential and reactionary of Catalonia’s employers. Tall and distinguished looking with his wide brimmed Panama and his gold fob watch with its heavy chain which hung in an arc between the two pockets of his mustard­ coloured waistcoat, Miró i Treat’s trademark accoutrements were a small gold Sacred Heart of Jesus pin on his jacket lapel, a silver­ handled walking stick in one hand, and a Romeo y Juliet cigar in the other.

“He was also a man fired by a sense of mission, an almost hysterical obsession to restore to Spain and Europe the spiritual and temporal hegemony of the Roman Catholic Church — and in light of Germany’s defeat, the fragmentation of the Austro-Hungarian empire and the likelihood of apocalyptic terror and world revolution, that mission was now urgent. A hard-line, paranoid integrist who clung, barnacle­-like, to the Tridentine traditions of Holy Mother Church, his life and enormous fortune were dedicated to advancing the cause of Rome. In his worldview, the Church—in its perfect sixteenth century manifestation — was the only institution of spiritual and temporal power by which the unity and glory of Europe could be restored to what it had been during Charlemagne’s Reich, the Holy Roman Empire.

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