Description
Proudhon has been called the father of anarchism, and he attained a certain notoriety during the nineteenth century for such aphoristic statements as “property is theft” and “God is evil.” But Proudhon was much more than philosopher and literary iconoclast. His influence in France was immense, and his theories played a great part in the First International and the Paris Commune, in French syndicalism and in contemporary movements for currency reform. As a writer he was admired by Baudelaire, Saint-Beuve, and Victor Hugo; as a thinker he was respected by Tolstoy, Amiel, and Madame d’Agoult. Marx knew him, and it was around the rivalry of these two strong personalities that the leverages between libertarian and authoritarian socialism, developed in the first international, was crystallized.
